Essay On Bhimrao Ambedkar In English Bhimrao Ramji Ambedkar is a national hero and an inspiration to millions of people. From being an untouchable child victim to the most educated Indian citizen of his era and the creator of the Indian constitution, he revolutionised his life. It is commendable that Bhimrao Ambedkar contributed to the creation of the Indian Constitution. He devoted his entire life to the struggle for the rights, equality, and justice of the underprivileged.
Essay On Bhimrao Ambedkar In English
Essay On Bhimrao Ambedkar In English (100 Words)
B.R. Ambedkar was invited by the Indian government to become the country’s first law minister when it attained independence. He was given the responsibility of writing the new constitution for India and serving as its chairman. As the chairman of the drafting committee, he played a vital part in creating the constitution. The first social document was the constitution that Dr. Ambedkar authored. The majority of his constitutional amendments aspired to bring about a social revolution or attempted to do so by creating the necessary conditions.
Ambedkar’s provisions gave Indian residents constitutional security and protection of their civil liberties. Additionally, it includes the right to practise one’s religion freely, the elimination of all types of discrimination, and the end of untouchability. Ambedkar also fought for women’s civil, political, and economic rights.
Essay On Bhimrao Ambedkar In English (200 Words)
The father of modern India was Bhimrao Ramji Ambedkar, also known as Babasaheb Ambedkar. He serves as an example for all Indians. Babasaheb Ambedkar managed to create the Indian Constitution despite all of the social and economic setbacks.
Although caste prejudice and untouchability affected him in his early years, he fought for his rights, toiled to reach the pinnacles of success, and also became the voice of many untouchability and caste prejudice victims. He advocated for the rights of underrepresented groups, notably women. He served as the voice of the untouchables and other members of the lower castes. He stood out for oppressed people and worked tirelessly to free equality from the constraints of caste and religious boundaries. He was a contemporary Indian citizen who contributed significantly to the general growth and welfare of the populace. He also understood the value of education and persuaded the underprivileged classes to pursue education and engage in social activism. He was a social reformer first and foremost, but he was also a lawyer, politician, economist, humanitarian, writer, and philosopher. He served as India’s first independent law minister. He is a legendary figure in Indian history and a great national hero.
Essay On Bhimrao Ambedkar In English (300 Words)
Dalits and other members of lower castes’ social and political rights were primarily of importance to Babasaheb Ambedkar. He was India’s foremost Dalit after the country’s independence. He was the Untouchables’ representative.
Buddhism Conversion of B.R. Ambedkar
Babasaheb Ambedkar is the leader of the Dalit Buddhist movement in India. It created the Navayana school of Buddhism and fundamentally reinterpreted Buddhism. The movement is influenced by Buddhism and is socially and politically tied to it. The movement was started by Ambedkar in 1956 after almost 500,000 Dalits joined him and adopted Navayana Buddhism. They all opposed the caste system and refused to practise Hinduism. Communities of Dalits had their rights promoted. The movement also rejected the doctrines of conventional Buddhist sects like Theravada, Vajrayana, and Mahayana. Babasaheb Ambedkar’s new school of Buddhism was pursued. It redefined Buddhism in terms of class conflict and social equality.
A few weeks before his passing, on October 14, 1956, Ambedkar joined Buddhism with thousands of his supporters in a small ceremony at Deekshabhoomi, Nagpur, after claiming in numerous essays and books that Buddhism was the only path to equality for Dalits. His conversion provided the Dalits who were oppressed by the caste system in India with a fresh perspective on who they were and how they fit into society. His conversion wasn’t a hasty decision. It was a complete rejection of Hinduism and the domination it came to stand for among lower castes, inspiring the nation’s Dalit community to adopt a fresh perspective on life. At a seminar held in Nashik, he proclaimed that although he was born a Hindu, he would not pass away as one. For him, caste discrimination and the protection of human rights had not been achieved by Hinduism.
According to Babasaheb, Buddhism taught people how to be good and guided them toward their inner potential. His choice was based on his steadfast conviction that conversion may raise the social standing of the nation’s so-called “Lower classes.”
Essay On Bhimrao Ambedkar In English (400 Words)
Leading activist, economist, lawyer, politician, and social reformer Dr. B.R. Ambedkar fought for the rights of Dalits and those from lower castes. He advocated against social ills including caste prejudice and untouchability. He was the most significant contributor to the Indian constitution’s writing. He was India’s first law minister after independence, and he is credited with creating the country’s constitution.
Dr. B.R. Ambedkar’s involvement in the Mahad Satyagraha
Untouchables were separated from Hindus under the caste system in India. They were forbidden from using the same public water sources as Hindus did. Dr. Bhimrao Ambedkar conducted the Mahad Satyagraha on March 20, 1927. In Mahad, Maharashtra, India, this was done to allow untouchables to access the city’s water storage tanks. Ambedkar started the Satyagraha to protect the untouchables’ ability to access water in public areas. Mahad was chosen as the starting point for the movement. Many members of the Dalit community expressed interest in joining the campaign. Dr. B.R. Ambedkar delivered a devastating blow to the Hindu Caste system. He explained that the meeting was organised in order to establish the standards of equality, not just to drink water from the Chavadar tank. During the Satyagraha, he also made mention of Dalit women and urged them to give up all of their traditional practises and dress in saris like high caste Indian ladies. Following Ambedkar’s speech at Mahad, Dalit ladies were persuaded to wear their saris in an aristocratic manner. These Dalit ladies were assisted in dressing like upper class women by higher class women like Indirabia Chitre and Lakshmibai Tipnis.
When it became known that untouchables would be visiting the Vishweshwara Temple to defile it, trouble was sparked. Riots broke out as a result of upper caste mobs attacking untouchables and looting their homes. Hindus held a ceremony to purify the tank water on the grounds that the Dalits had contaminated it.
Babasaheb Ambedkar planned to hold the second conference in Mahad on December 25, 1927. But Hindus brought a lawsuit against him on the grounds that the tank was private property. Because the case was still pending, the Satyagraha movement was put to rest. In December 1937, the Bombay High Court issued a ruling stating that untouchables are entitled to consume tank water.
As a result, Babasaheb Ambedkar consistently fought for the equality of weaker castes like the Untouchables. He advocated for Dalit rights. He was an activist who pushed for social justice and equality.
Essay On Bhimrao Ambedkar In English (500 Words)
Babasaheb Ambedkar is the more well-known name for Bhimrao Ambedkar. He was an economist, lawyer, politician, author, philosopher, and social reformer who was from India. As the Father of the Nation, he is very well-known. He was the foremost campaigner, and his attempts to remove societal ills like untouchability and caste restrictions were truly amazing.
Throughout his life, he battled for the rights of Dalits and members of socially disadvantaged strata. He served in Jawaharlal Nehru’s Cabinet as India’s first law minister. Unfortunately, the Bharat Ratna award was announced in 1990 after he had passed away.
Bhimrao Ambedkar’s Early Life
Bhimrao Ambedkar, the son of Bhimabai and Ramji, was born on April 14, 1891, in the central MP cantonment of Mhow. His dad served in the Indian army as a subedar. Following his father’s retirement in 1894, his family relocated to Satara. His mother passed away shortly after, and the kids were raised by their aunt. Two sisters Manjula and Tulasa, two brothers Balarama and Anand Rao, and Baba Saheb Ambedkar all lived to see old age. And only Ambedkar attended a higher level of education out of all the kids. His father got remarried four years after his mother died, and the family moved to Bombay. He wed Ramabai at the age of 15.
The upper class families considered his family untouchable because he was born into a lowly Dalit Caste household. He endured caste discrimination’s humiliation his entire childhood. The forefathers of Babasaheb Ambedkar had a long history of military service, and his father was a member of the British East Indian Army. Although the untouchables attended school, the teachers paid them little attention.
They were excluded from Brahmin society and required to sit outside of the class. Someone from the higher class would pour water from a height even when they needed to consume it because they were not allowed to touch the water or the container it was contained in. Water used to be poured by the peon for Baba Saheb Ambedkar. In his writings “No Peon No Water,” he discussed this. Ambedkar was frightened by the humiliation at the Army School. He had to deal with this social division and humiliation everywhere.
Bhimrao Ambedkar studied
The only Untouchable to enrol in Mumbai’s Elphinstone High School was him. He passed the matriculation exam and was admitted to Elphinstone College in 1908. For untouchables, his victory was cause for celebration because he was the first to do it. In 1912, he graduated from Bombay University with a degree in political science and economics. Under the programme created by Sayajirao Gaekwad, he was awarded a Baroda State Scholarship and enrolled at Columbia University in New York to study economics.
His master’s degree in economics, together with concentrations in history, sociology, philosophy, and politics, was awarded to him in June 1915. His thesis, “The Problem of the Rupee: Its Origin and Solution,” was being worked on when he enrolled at the London School of Economics in 1916. He travelled to England in 1920. He was awarded a doctorate by the University of London. He earned a PhD in economics in 1927.
Despite the difficulties and poverty of his upbringing, Dr. B.R. Ambedkar persevered and eventually rose to become the highest-educated Indian of his generation. He was the first Indian to earn a doctorate in economics from an overseas institution.